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© 2012 - 2024, Swetha Sundaram The articles on this blog are a collection of the author's studies and/or inferences made by the author from such studies. The posts on the vedic civilizations and symbolisms in vedic texts is the result of intense study undertaken by the author and the inferences made by the author from these studies. Please ensure to cite this blog if using material from this blog.

Wednesday, 31 December 2014

Srimadh Bagawatham - Janamejaya’s Snake Sacrifice.

Continued From: http://thoughtsonsanathanadharma.blogspot.ca/2014/12/srimadh-bagawatham-description-of.html



Janamejaya’s Snake Sacrifice.
Parikshit son Janamejayan came to know about the curse which killed his father.
‘The curse specifically stated that my father was to be bitten by Takshakan not die due to the bite. When this is the case, why didn’t anyone try to revive my father?’ asked King Janamejayan.
‘There was one Brahmana who tried to appear by your father’s side so that he can cure Takshakan’s bite but Takshakan met this Brahman en-route, bribed him with gold and prevented the Brahmana from coming to your father’s aide.’
‘How cruel! It was very spiteful of Takshakan. Because of Takshakan’s spite, I had to suffer without a father. Such mean minded and cruel personalities should be removed from earth. Help me perform an abhijara yagnam to kill all snakes!’
Thus the Brahmins helped Janamejaya perform the snake sacrifice in which thousands of snakes were burnt alive. Takshakan was afraid for his life. He rushed to Swarka Lokam and sought the protection of Devendra.
‘Have all the snakes including Takshakan been burnt?’ asked Janamejayan.
‘Takshakan is nowhere to be found. It looks like he is under the protection of Devendra.’
‘If Devendra will not release Takshakan to us, throw both Devendra and Takshakan in to the fire!’ said Janamejayan.
Devendran immediately pushed Takshakan to fall down into the sacrificial fire in order to save himself from being burnt by Janamejayan.
At that moment a young Brahmachari rishi called Astikar appeared.
Astika’s  father was Jaratkaru an old sage. Jaratkaru decided to spend the rest of his life as a Brahmachari without getting married. One day he saw his deceased ancestors hanging upside down over a pit.
‘Why are you hanging upside down over this pit?’ he asked them.
‘We can be freed if you got married and had a son.’
‘I promise to marry if the girl has the same name as me.’
Jaratkaru searched far and wide but did not find any girl named as Jaratkaru.
Vasuki the serpent king came to know about the sage’s vow. He had a sister named Jaratkaru. Vasuki approached the sage and offered the hand of his sister Jaratkaru in marriage.
Vasuki had heard a prophecy that his sister Jaratkaru would marry a sage and their son would prevent the impending sarpa-bali yagnam.
After a few days sage Jaratkaru decided to leave his wife.
‘You are leaving me now, is there any prospect of progeny?’ she asked him to which he replied ‘there is; asti’ in Sanskrit.
Thus, the boy was named Astika.
 Astika praised the sacrifice and sought a boon from Janamejayan. All the other rishis at Janamejayan’s sacrifice, requested the king to grant boon to Astikar. Astikar asked Janamejayan to stop the sacrifice and save Takshakan. As Janamejayan had promised to grant any boon to astikar, he stopped the sacrifice and thus Takshakan was saved.
As many rishis had gathered at the sacrificial ground, Janamejayan requested Sage Vaisampayanar to narrate the Mahabharata.
Esoteric Interpretation:
 Per Sri Narayan Aiyyangar in his book , "The Essays on Indo Aryan Mythology", snakes represent evil tendencies. Janamejaya's killing the snakes means his killing the evil tendencies. Sage Jaratkaru means old poet i.e, an enlightened soul. His wife Jaratkaru is the Brahma Vidhya or faith. They get Paramatma as their son Astika. The son is named Astika because of the belief of the Sage in the Lord’s existence. Once Janamejaya has killed evil tendencies, the son Astika appears before Janamejaya. Takshaka as we have seen in the esoteric explanation of Parikshit’s curse is Moksham or final death. Thus Takshaka saved represents liberation granted to Janamejaya.
Thus, Srimadh Bagawatha Sapthaham begins with curse of Parikshit and ends with the sarpa-bali yagam of Janamejayan!
Concluded
 

Sunday, 28 December 2014

Srimadh Bagawatham - Description of Pralayam

Continued From: http://thoughtsonsanathanadharma.blogspot.ca/2014/11/srimadh-bagawatham-characteristic-of.html



There are four kinds of pralayams decribed in Srimadh Bagawatham. Nithya Pralayam occurs everyday when a life form dies. Maimithika Pralayam occurs during Brahma’s night when the first three worlds are destroyed even though the Sun is still there. Prakrutha Pralayam occurswhen all worlds are destroyed and all jeevatmas rest in a state of inactivity by Perumal. Perumal lies down in Yoga nidra for a very long time and starts creation again upon waking up. Akruthika Pralayam occurs when a jeevatma attains Moksham.
Markandeya Maharishi performed severe penance at Naimisharanyam in order to attain the Lord’s feet. The sage is a Brahmachari blessed with everlasting youth. The devas were worried by the sage’s penance. Devendran sent the apsaras to seduce the sage. The apsaras arrived with the lord of Love Kama and created spring season.
The sage noticed the beautiful sweet scented flowers, pleasant weather and the beautiful women. Even then he didn’t give in to their advances as he had complete control over his senses. He pitied the apsaras and promised not to curse them for trying to ruin his penance.
Lord Vishnu was pleased that the sage had defeated kamam as well as krodham. He appeared before the sage.
‘Only great personality like you can win over anger and lust’, praised the Lord.
‘It is because of your compassion for me. Your grace is the reason for the control over my senses. It is definitely not because of my efforts.’
The Lord was very pleased that the sage was not affected by pride either. ‘Ask me for a boon.’
‘I hear people speak about maya but I don’t understand it. Could you please show me you maya?’
The Lord smiled and then disappeared.
Sage Markandeyar returned to his duties. It started to rain. Very quickly rain turned into a great storm. The sage went outside when he heard a roaring noise. To his dismay he saw a huge flood; water rushed everywhere destroying all life.
Soon there was nothing but water. The sage waded through the deluge for days trying to find survivors. After many lengthy days, the sage spotted a huge banyan tree.
‘Land at last!’ cried the sage and ran towards the tree. He stopped midway when he saw a beautiful baby lying on top of a banyan leaf.

The child was dark in colour with curly locks which framed its face. Its eyes looked mischievous as we looking for butter to steal. It lay on the banyan leaf sucking its  big toe. The sage recognized the Lord. It was as if the Lord wondered why people sought his divine feet; to test if they were sweet, He was sucking on His big toe. Mesmerized by their sweetness, He lay they enjoying His toe.
The sage waded near the Lord to pick the child up. The child looked at the sage with love and opened its coral lips. As we pulled in by a vacuum, the sage entered the baby’s mouth and went into His belly. With a jerk the sage got-up and saw that he was back at his ashram and everything was back to normal!
This shows that the Lord keeps us safe in His belly even during pralayam and lets us out once creation begins.

Friday, 26 December 2014

Koil Azhwar

Most people know that Kovil Azhwar is the replica of our temples at home. They are called as “home temples” in English. They are usually made of wood , with beautiful doors with bells on them so that the bells jingle merrily when the door is opened in the morning. Please refer to the following link for more information about Kovil Azhwars. http://vaadinen.wordpress.com/2010/08/16/koil-azhwar/
People who live abroad often do not know where to procure a kovil azhwar for their Perumal Sannidhi. Depending on the size of the kovil azhwar, it can be very difficult to bring the package with us from India due to baggage limitation. We also face difficulties in finding a kovil azhwar which can meet our specific requirements.  We were faced with similar problem when we found out that the manufacturer “Ajay Exim” can make kovil azhwar to our specification and can ship them world wide by courier. Like most people we were concerned about placing online orders with companies which are not through ebay or Amazon. To our amazement, the company gave us frequent updates to let us know the status of the order. They agreed to receive payments in installments and collected progressive payment at various stages of the manufacturing process. Once the shipment was ready, they shipped it via Fedex air and the package arrived in Canada within 3 days! It was door to door delivery. We were impressed by the packing! Each part had been carefully wrapped in bubble wrap, packed in layers of thick styrofoam and had been enclosed in strong carboard box. There was not even a single scratch on the unit! They had also sent us a large laminated photo of Ramar pattabhishekam with the kovil azhwar! They also emailed us the assembly instruction as a pdf file and had enclosed all required hardware and tools required to complete the assembly with the package.
The product had beautiful carvings! It was an exquisite piece!
Please see the attached link to the website of Ajay exim in Madurai. You can browse through the various products posted on their gallery. http://www.ajayexim.net/wooden-pooja-mandir.html

We highly recommend Ajay Exim to everyone who is looking to purchase a kovil azhwar. They also specialize in other products like earthen ware cookware, decorative wooden swing sets. etc. Please visit their website for more detail.

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