Continued From: http://thoughtsonsanathanadharma.blogspot.ca/2017/06/in-pursuit-of-happiness-part-5.html
The Chandogya Upanishad records
the conversation between sage Udhalaka and his son Shwethaketu. The
conversation takes place between the twenty four year old son and his father
after Shwethaketu returns home from his gurukulam after completing his
education. The son stands tall feeling proud that he is a learned man. Sage
Udhalaka realizes that his son feels proud because he doesn’t have true
knowledge called Brahma Vidhya. The sage then engages his son in conversation
so that he can teach him Brahma Vidhya which is the true knowledge.
‘I see that you have returned
home after completing your education. You are now a Somya, a person eligible to
partake the Soma Juice offered in sacrifices but, do you know about the
commander?’
Thus the father starts a
conversation to teach his son about God and God realization. The summary of the
conversation is as follows.
God is omnipresent as well as
the Supreme Controller:
We say that God is Supreme
because He is omnipresent but so is ether. Ether is present everywhere but
omnipresence alone does not grant it supremacy. God is Supreme not just because
He is omnipresent but because He is also the controller of everything. God
wished for the cosmos to be created and from Him the entire cosmos was created.
Thus everything we see is His body and thus everything is Him. A pot can be
created from clay; hence, we can say that a pot is made of clay and thus is
clay. We can use a pot to store water but we can’t use plain clay to store
water. Clay can be used to store water only when it is fashioned into a pot by
a potter using a kiln. The pot was clay before it was made. Similarly
everything we see now was Sat. Sat is the Supreme Brahman. Sat has been
transformed into this Universe. Sat is clay, the potter as well as the kiln.
Sat is the soul of every
jeevatma. To explain this concept let us examine the following analogy. Let us
say that we are travelling in a car. We are the passenger and there is a driver
who drives the vehicle. In the journey of life, the car is our body, we are the
passenger and the driver is Lord Krishna who is the Supreme Brahman. The car
and the passenger depend on the driver to traverse the path; they cannot work
without the driver. Similar to the car and passenger, our body as well as us
depend on Lord Krishna as He is our soul and our driving force.
Eternal nature of jeevatma and
prakruthi:
The jeevatmas are eternal. Our
body is made up of prakruthi. Prakruthi is eternal. Hence, the jeevatmas and
the building blocks of our bodies are both eternal. This is also supported by
Science through the law of conservation of mass; matter can neither be
created nor destroyed. At the time of creation, God changes matter from one
form to another.
Creation and Apocalypse
explained:
If we as well as the building
blocks of our body as well as this Universe is eternal then what happens during
a pralaya i.e. during apocalypse?
Before we can answer the above
question, we need to understand why God undertakes creation in the first place.
He is very compassionate by nature. Before creation we exist in an inactive
form. He takes pity on us and in order to enable us to achieve eternal
happiness, He creates. He gives us independence after creation and waits for
those souls who seek Him and reach Him. He assigns bodies to the souls
based on their past karmas. Some souls realize the reason behind creation and
reach our Lord whereas most of the souls start to misuse their bodies. The
souls gradually accumulate karmas which lead them further and further away from
reaching the divine feet of our Lord. The Lord again takes pity on all the
souls and causes pralaya to prevent us from sinking even lower. At the end of
pralaya He decides to give us one more chance to see if we will reach Him and
starts Creation again.
Lord gives rest to all souls
during pralaya. We exist as one with our Lord. This condition of oneness
during pralaya is known as Sat. Plurality was one in the
beginning. Sat is unique. There is no second force on Sat to make it
create. Creation transforms the inactive into active state. The cycle of
creation and pralaya can be explained with the example of a self-blowing
balloon. Let us imagine that there exists a balloon and it can inflate itself
at its own will. Creation is equal to the inflated balloon and pralaya to the
deflated balloon.
People often get confused and
think that there existed nothing before creation. Something cannot be
created from nothing as matter can neither be created nor destroyed. During
pralaya we exist along with God at a micro level called sukshma roopa.
After creation we exist as sthula roopa or in macro form. Thus creation
is the process through which God transforms the micro into macro form and
pralaya is the reverse of creation.
At the time of pralaya we are
united with God and at the time of creation He becomes our souls. Thus we are
never separated from God. We are always with Him and hence it can be said that
we are Him.
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