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© 2012 - 2026, Swetha Sundaram The articles on this blog are a collection of the author's studies and/or inferences made by the author from such studies. The posts on the vedic civilizations and symbolisms in vedic texts is the result of intense study undertaken by the author and the inferences made by the author from these studies. Please ensure to cite this blog if using material from this blog. All other rights are reserved. No part of this publication may be sold, licensed, or used for commercial purposes without prior written permission from the author. Disclaimer The information in this book is for educational/informational purposes only. The author assumes no responsibility for errors or omissions. Use at your own risk. This blog is copyright material and must not be copied, reproduced, transferred, distributed, leased, licensed or publicly performed or used in any way except as specifically permitted in writing by the author, as allowed under the terms and conditions under which it was permitted by applicable copyright law. Any unauthorised distribution or use of this text may be a direct infringement of the author’s rights, and those responsible may be liable in law accordingly.

Monday, 30 April 2012

Vedic influence in Rome




There are many similarities between the Mithraic cult and the Vedic religion. The God Mithras is of Vedic origin. He is a solar deity. Mithras is associated with Agni, the God of fire in the Vedic religion. Fire is said to be contained inside rocks and the Roman description of the birth of Mithras from rock agrees with this Vedic account. The followers of the Mithraic mysteries worshiped Leontocephaline as the supreme God. Leontocephaline is depicted as a half-man, half-lion form. He has the face of a lion and the body of a man. He is entwined by a serpent and the serpent’s head rests on top of the lion’s head.  I saw a picture of the Leontocephaline on Wikipedia and the image looked very similar to Lord Narasimha who has a lion’s head and a man’s body. The serpent around the Leontocephaline is similar to Adi Sesha. There are many images which show Lord Narasimha sitting under the hood of Adi Sesha.Lord Narasimha appeared from a pillar. The appearance of Lord Narasimha from a pillar is also similar in concept to Mithras appearing from a rock.

The colour image is a picture of Lord Narasimha.
The black and white image is from http://www.carnaval.com/mithras/ and is an image of  Leontocephaline

Wednesday, 25 April 2012

Vedic influence in Rome


The Romans practiced a utilitarian worship. They did not worship the deities out of love. Their worship was targeted towards obtaining some form of material wealth from the deities. Their religion hence has materialistic and ritualistic attitudes. Their supreme God is called Jupiter Optimus Maximus. The name Jupiter is derived from Sanskrit words Djaus-pitar or Diu-pitar which mean “father of heaven” and “father of light”. They worship Janus before beginning anything. The word Janus is derived from the Sanskrit word Jan to be born. The Romans also believed in the Stoic Doctrine. The Stoics were philosophers who said that all souls are part of God and that God dwells in all souls. The Romans worshiped goddess Cybele who was often represented as driving chariots drawn by lions. They considered her to be a “Mother Goddess” and associated her with mountains. Goddess Cybele is identical to goddess Parvati who is said to be the daughter of mountain Himavan. She is worshiped as a “Mother Goddess” and is often shown to ride on lions. The followers of the Cybele cult were philosophers who said that everything ceases after death and there is no joy or sorrow after death. The Cybele philosophy can be shown to have been derived from the Caravaka philosophy. The Caravaka philosophy despite having a Vedic origin incorporates various forms of philosophical skepticism.The philosophy preaches materialism. The Caravakas did not believe in afterlife. They believed that after death intelligence was destroyed and nothing remains. The Roman poet Horace believed that life should be enjoyed to the full extent as after death there would be nothing.

Sunday, 22 April 2012

Vedic influence in Rome Sautramani Sacrifice


 Sautramani sacrifice continued.

Regarding the boar sacrifice it is said that Vishnu turned himself into a boar and stole the food of Indra. The boar was pursued by Indra and was shot by him. Indra is once again the Sun. The Orion Sacrifice is the boar referred to in this verse. In winter Orion moves away from the sun and this is shown as the boar running away. Indra pursues the boar throughout the year and at conjunction shoots the boar. Indra as the Sun is seen as the creator of all summer life forms. Vishnu is the sacrifice as well as the sacrificer; the sacrificer is Indra . In order for the summer creation to take place, the boar is shot by Indra i.e Vishnu sacrifices himself for the sake of creation.

This is the esoteric meaning of the Soma sacrifice and of the Sautramani sacrifice. The Asvins performed the Sautramani ritual to cure Indra from the effects of drinking too much Soma. The Asvins show through the sacrifice the self-sacrifice made by the Supreme Brahman. We are urged to do a self-sacrifice as well in which we offer our self as oblation to the Supreme Brahman. The Sautramani ritual would also indicate the yearly circuit of the Sun which would release the moon during winter as it moves away from the conjunction.
The Romans took the literal meaning of the sacrifice and performed the suovetaurilia sacrifice in which they sacrificed a pig, a ram and a bull.

Saturday, 21 April 2012

Vedic influence in Rome Sautramani Sacrifice


 Sautramani sacrifice continued.

Prajapati who is synonymous with the creator became the ram and offered his omentum in the fire. This is the sacrifice of the ram. This teaches us pranayama. When pranayama is done properly, our omentum will fall into the stomach cavity which is the fire. Esoterically, Prajapati sacrificed himself to enter into every created being. The sacrifice of the Ram is symbolic. Actual ram is not sacrificed. The ritual is performed by substituting plant matter for a ram. The ritual is performed to make the sacrifice understand the self-sacrifice performed by Prajapati.
The Mount Meru is said to have three peaks which is a reference to the belt stars of Orion. Mount Meru is also called as Vrishaba or bull. When the sun Indra is at conjunction with the belt stars, he sees the belt as obstruction. The belts stars on new moon day offer their light to the Sun and bow down. This is the self sacrifice of the belt stars also known as the bull. Indra is also said to kill the bull which would again occur when the sun is in conjunction with the belt stars.

To be continued.

Friday, 20 April 2012

Vedic influence in Rome Sacrifice of a ram


 Sautramani sacrifice contd.

In another myth the Devas gathered together at Kurukshetra to perform a sacrifice.  They wanted to attain fame, prosperity and eat food. They said that whoever amongst them through toil, austerity or faith comprehends the issue of sacrifice will become the most eminent amongst them. This was attained by Vishnu. He stood with his bow resting his head on the bow. Indra turned himself into white ants and chewed the bow string which broke-off from the bow and cut off Vishnu’s head. Vishnu’s head became the Sun Adithya. The bow is the word “om”. The white ants refer to the atman and the colour white refers to knowledge or knowledge about Brahman. Using the syllable “ Om ”, the atman should turn into an arrow and aim for the supreme Brahman which is referred to as the head of Vishnu in this myth.  The colour white is also a reference to the moon or Soma. Vishnu is also said in other myths to have become a ram and Indra cuts off the ram’s head.
The esoteric meaning of the Soma Sacrifice imparts to us the knowledge to reach Supreme Brahman. The sacrifice of the three animals mentioned reaffirms the Soma Sacrifice and also tells us about the Self-Sacrifice made by the Supreme Brahman to create us.

To be continued.

Thursday, 19 April 2012

Vedic influence in Rome Sautramani Soma Sacrifice


Sautramani ritual contd.

In another myth, Indra cuts off the head of Rishi Dadhichi because the rishi imparted the knowledge about Soma juice to the Aswins. The Aswins are associated with dawn and once again the soma juice refers to the moon’s sacrifice when it is seen to give up its light to the morning Sun. The cutting of the Rishi’s head is a reference to Orion sacrifice. The soma juice or the “honey” obtained by the Aswins is the knowledge of the self or atman sacrificing itself as oblation to the Supreme Self. Indra is said to have fashioned himself the vajra weapon from the bones of Dadhichi. The bones of Dadhichi refer to the belt stars of Orion. Indra is said to have killed Vrita with this weapon. This refers to the Sun as Indra killing the darkness of winter when he comes in conjunction with the belt stars.

To be continued tomorrow.

Wednesday, 18 April 2012

Vedic influence in Rome Sautramani Sacrifice

The suovetaurilia was one of the most sacred and traditional rites of Roman religion: the sacrifice of a pig (sus), a sheep (ovis) and a bull (taurus) to the deity Mars to bless and purify land .  It has been said to be derived from the Sautramani yagna.
Sautramani-yajna - a particular sacrifice in honor of Indra which is described in the Yajur Veda. It is said that by performing this yajna, one obtains a place in the heavenly planets.This yagna is also said to be associated with drinking of wine (soma) by the Brahmanas. Soma is not wine, it has a different esoteric meaning.
The Sautramani sacrifice is associated with the Pravagya rite and is one of the many soma sacrifices. Three animals a ram, bull and a boar are sacrificed during the Sautramani ceremony. The sacrifice is symbolic and actual animals are not killed. The origin of the Sautramani sacrifice is told in the story about the birth of Indra. Indra is born to Tvastar; his mother is Saraswati. The entire rite is performed to relieve Indra from the effects of drinking too much Soma. Indra cuts of the head of Tvastar to get control over soma.  Tvastar is the Sun (Tvastar means fashioner or creator and refers to the Sun during summer time), Saraswati is dawn (She is also known as Vak and is the consort of creator Brahma). Indra who is referred to as the son of Tvastar and Saraswati is the summer rays of the Sun. To get control of Soma, he cuts of the head of Tvastar. This can be seen as the Orion-Sacrifice when the Sun is in conjunction. The head of Tvastar can be compared to the head of Orion or Mrigasiras. The belt stars are the home to the moon called as Soma. At dawn, Soma merges in the light of the young rays of Sun as if he is giving himself to the young Sun Indra who is said to drink too much Soma juice. The whole myth revolves around the Self-Sacrifice made by the moon. 

More on Sautramani ritual to be continued tomorrow.

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