Srimadh Bagawatham - Bhishma Sthuthi

Continued From: http://thoughtsonsanathanadharma.blogspot.ca/2013/05/srimadh-bagawatham-lord-in-our-heart.html

Bhishma Stuthi:

The Bhishma Stuthi is about the form meditated upon by Bhishmacharyar before breathing his last breath. The Lord was pleased with Bhishmacharyar’s meditation that He appeared in front of Bhishmacharyar while Bhishmacharyar breathed his last.

After the Mahabharata war Lord Krishna looked preoccupied.

‘Krishna, about whom are you thinking about?’ asked Yudhishtirar.

‘I am thinking about my devotees.’

‘Which devotee in particular?’

‘The devotee who even after being pierced by many arrows in battle and even while lying on a bed of arrows still continues to meditate upon me even when affected by severe pain. Would you like to come with me to see your grandfather Bhishmacharyar?’

The Lord took the Pandavas with Him and made them obtain teachings about the various dharmas from Bhishmacharyar. The Lord with His compassion eased the pain of Bhishmacharyar and made Him feel comfortable. Bhishmacharyar instructed the Vishnu Sahasranama Stothram to the Pandavas. The five Pandavas at the request of Bhishmacharyar left him at the grounds of Kurukshetram and returned to Hastinapuram.

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As the Uttarayana was about to dawn, the Lord decided to visit Bhishmacharyar. The Lord gave darshan to Bhishmacharyar in solitude. 

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Bhishmacharyar sang the Lord’s praises which came to be called as Bhishma Stuthi. At the end of the stuthi, Bhishmacharyar left his body while looking at the Lord’s divine form and hence attained Moksham. Anyone who regularly chants this stuthi everyday will attain Moksham as well. The Bhishma Sthuthi is also part of Srimadh Bagawatham.

Bhishmacharyar was mesmerized by the Lord’s beautiful form. He had dark complexion like the colour of the Tamala trees. His clothes were brilliant and looked as if they have been woven with sunlight! Bhishmacharyar looked at the beautiful curly locks of the Lord and remembered the Lord’s locks being covered in the dust from kurukshetram ground kicked by the hooves of the horses. As a child the Lord played on the banks of Yamuna and came home to Yashoda with sand in His hair and from dust kicked by the hooves of cows on His hair. Because of the affection He felt for Arjuna, the Lord allowed the dust kicked by the horse’s hooves to fall on His hair as well. The dust looked like pollen on the lotus like face of Lord Krishna while the sweat on His face looked like dew drops. At battle Bhishmacharyar showered arrows on Lord Krishna causing blood to flow from the Lord’s Thirumeni. The Lord displayed sweat and blood on His thirumeni to show the love with which He served the Pandavas. Bhishmacharyar reminded the Lord that he is the grandfather of the Lord’s dear friend Arjuna so that the Lord would look at Bhishmacharyar with the same love & compassion he showed Arjuna. Bhishmacharyar approached the Lord as a relative of the Lord’s dear devotee Arjuna.

Lord Parthasarathy

Once, a British tax collector was surprised to see Lord Parthasarathy at Triplicane being fanned during an utsavam. He asked the Bhattacharyar if the Lord would sweat if they stopped fanning Him. The Bhattacharyar replied without any doubt that the Lord would definitely sweat. The tax collector ordered them to stop fanning the Lord. He came near the Lord and to his surprise saw drops of sweat on the Lord’s forehead. Lord Parthasarathy always makes sure that His devotees’ words come true. To this day He can be seen sporting the scars from the Mahabharata war caused by the arrows of Bhishmacharyar with pride.

Bhishmacharyar thought with fondness about Lord Parthasarathy who per the request of Arjuna stopped the chariot between the two troops and allowed Arjuna to have one look at the Kauravas. Arjunan did not see his enemies but only his family amongst the Kauravas for, on purpose the Lord had positioned the chariot in such a way that Arjunan’s gaze fell upon Bhishmacharyar and Dronacharyar. When Arjunan refused to fight against his dear grandfather and Acharyan, the Lord preached karma Yoga and caused Arjunan to fight against Bhishmacharyar.

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Bhishmacharyar thought about Lord Krishna with love for making Bhishmacharyar’s vow come true while breaking His own vow.

‘Duryodana and Arjuna approached Lord Krishna to seek His help in the upcoming war. Lord Krishna knew that they would be arriving. He removed every single chair from His bed chamber all except one throne placed behind His head board and a small foot stool place near His foot board. Lord Krishna instructed His guards to allow anyone inside His chamber while He slept. Lord Krishna then pretended to sleep and Duryodana arrived first. As Duryodana entered the chamber He pitied himself for having to seek the help of a Yadava. Feeling arrogant that he was superior to even Lord Krishna, Duryodana occupied the throne behind His head board. Very soon Arjuna entered. Arjuna did not notice Duryodana but as soon as he entered he saw the Lord Krishna’s beautiful feet he stood humbly near the His footboard. After making sure that Arjuna has arrived, Lord Krishna opened His eyes and as His eyes first fell on Arjuna, He welcomed him. Duryodana immediately objected stating that he had arrived before Arjuna. He replied that as He had first seen Arjuna, He would first offer the choice to Arjuna. 

Lord Krishna asked Arjuna to choose between His strong military consisting of 9 crore units on one side and Him. Lord Krishna informed Arjuna that He will not fight in the war. To Duryodana’s delight, Arjuna chose Lord Krishna over His military units. Duryodana went back to Hastinapuram and informed Bhishmacharya. Bhishmacharya sent Duryodana back to Dwaraka asking Lord Krishna to promise that He will not touch any weapons during the war. Lord Krishna solemnly vowed to never touch a weapon.

Once, the war started Duryodana was sorry to see his side suffer severely while the Pandava army remained unaffected. He blamed Bhishmacharyar of being partial and not fighting with the intent of destroying the Pandavas.

‘I will make this world bereft of Pandavas before Sunset tomorrow as long as I don’t face any hurdles in battle!’ vowed Bhishmacharyar.

Draupadi came to hear about this vow and she rushed to Lord Krishna for help.

‘Grandfather always fulfills his vows. I am afraid for my husbands!’

‘I am concerned as well,’ said Lord Krishna.

‘I came to you because you might have a way out but am now really worried if you are concerned!’

‘Don’t worry. There is a way. I will take you to meet my devotee. As soon as you see him, you must fall at his feet without speaking a word. If he blesses that your husbands will live a long life, it will definitely come true.’

The Lord escorted Draupadi through the battle field till they came outside a tent. He signalled to draupadi to enter the tent. Draupadi saw an old man sharpening his arrow heads upon entering the tent. She did not see his face clearly but per Lord’s instruction she fell at the old man’s feet.

The old man saw a woman fall at his feet. ‘Raise my child, may you never be widowed!’

From the voice Draupadi recogonized the old man as Bhishmacharyar.

‘Did you raelly bless me or was it just something you uttered in passing?’

‘My words always come true! Who are you? Get up?’

As Draupadi got up, Bhishmacharyar was surprised to see her.

‘I have been tricked but I am sure it is not your fault my child!’ he said as he felt sorry that Draupadi had endured great sufferings in the past 13 years of her life. ‘This must be Bhima’s idea!’ he said as he stepped outside the tent to argue with Bhima.

Bhishmacharyar was surprised to see lord Krishna.

‘Draupadi our job is done let us go!’ called the Lord.

‘You cannot trick me!’ said Bhishmacharyar. ‘My earlier vow to rid the Pandavas superceded this vow since I had made that vow after considering all facts!’

‘I agree with you,’ said the Lord. ‘So a vow made even earlier to the one made yesterday after taking into consideration all the facts should supercede yesterday’s vow. Plus, you said that if you don’t face any hurdles in battle you will rid the Pandavas. I plan on causing hurdles for you by bringing Shikandi. According to your earlier vow made many years ago you will not use your weapons in the presence of Shikandi!’

Bhishmacharyar felt very happy that the Lord planned to use Shikandi to save the Pandavas but he pretended to be angry. ‘If you break my vow, I will make you break your vow by making you take up weapon on the battle field! If I am not unable to do so, then I am not the Son of Ganga nor would I have practised the vow of celibacy properly!’ Bhishmacharyar secretly wished to have darshan of the Lord with Sudarsana Chakram in His hand.

‘So be it!’ said Lord Krishna and left with Draupadi.

As Bhishmacharya was His dear devotee, Lord Krishna wanted to make his wish come true. Every day in the morning Bhishmacharya performed archanai to worship the lord and then came to the battle filed. He showered arrows on Lord Krishna considering the attack to be the archanai performed as part of Karma Yoga to worship Him. Lord Krishna was very pleased with Bhishmacharya but upset that Arjuna wasn’t fighting back Bhishmacharya. Arjuna didn’t have the heart to attack Bhishmacharya. Hence, pretending to be angry, Lord Krishna jumped down from the chariot and rushed towards Bhishmacharya. Even without being called, Sudarsana Chakram took its place on His finger. Thus Lord Krishna broke His own vow to fulfill the wish of Bhishmacharya. Bhishmacharya wanted to see if Lord Krishna would break His vow once more on the following day and Lord Krishna kindly obliged by rushing towards Bhishmacharya once again with Sudarsana Chakram in His hand.

The Lord left His upper cloth on His chariot seat and rushed towards Bhishmacharyar. He left the upper cloth so that noone will take His place on the chariot. He also left His cloth to protect Arjuna while He was away and to keep the horses under control.

Bhishmacharyar felt happy to see Lord Parthasarathy once again at his death bed. None of the warriors who looked at the Lord could fight during the war as they were mesmerized by His beauty. Even the soldiers in the Kaurava Army were mesmerized by the Lord. Everyone who participated in the war was blessed by the divine darshan. The fallen warriors thus attained mukthi.

The gopis on the other hand first obtained the fruit called “Lord Krishna” and then received spiritual knowledge from Him to perform Bakthi Yogam. The Lord enjoyed the devotion showered upon Him by them without realizing that He had granted them the ability to shower such love upon Himself. This is equivalent to a child admiring his reflection in the mirror without realizng that the reflection is there because he is standing in front of the mirror. Such Is the supreme grace of the Lord that out of compassion He accepts the devotion shown to Him by others as if they were doing so on their own accord even though He was the one who had given them the ability to perform devotional service.

All the sages and kings drank in the beauty of the Lord at Yudhishtirar’s Rajasuya yagam and praised Him. Bhishmacharyar feels pleased that this Lord is once again standing in front of him.

Bhishmacharyar understood the Lord as the cause of everyone. He exists in the hearts of everyone and is experienced by many Yogis. Even though He exists as many in each person’s heart He is one and the same just like the way in which there is one Sun in the sky but the reflection is seen in all water bodies. Having realized the Lord, Bhishmacharyar breathed his last breath and attained the Lord’s divine feet.

Lord Parthasarathy - Thiruvellikeni Divya Desam

Continued On: http://thoughtsonsanathanadharma.blogspot.ca/2013/05/srimadh-bagawatham-esoteric-meaning-of.html

Srimadh Bagawatham - The Lord In Our Heart

Continued From: http://thoughtsonsanathanadharma.blogspot.ca/2013/05/srimadh-bagawatham-steps-leading-to.html

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Sukacharyar instructed Parikshit on the art of meditation. He asked Parikshit to select a calm location free from disturbance, to find a seat which is neither too high nor too low. If the seat is too high a person is afraid about falling down and if it is at the level of floor, a person might lie down and fall asleep. The seat has to have a back rest to provide good support to the spine. The place should smell fragrant or be odourless. The person should meditate with half open eyes with eye sight focused on the tip of their nose and concentration focused between the eye brows. The person should sit in padmasana which will help control the 27,000 nerves in the lower body below the hips. Meditation should always be performed in solitude. Maintain proper posture and chant the manthram learnt from an Acharyan. Meditate upon the divine form of the Lord while performing pranayamam with proper control over sense organs and mind.

Suka Brahma Maharishi at first instructed Parikshit to meditate upon the Lord’s atma with the whole Universe as His divine body. Starting from Patala Lokam to Brahma’s Satya Lokam are all contained within the Lord’s thirumeni. As Parikshit informed that it was difficult to meditate upon the Lord’s Universal form since it is beyond our imagination, the rishi instructed Parikshit Maharaja to meditate upon the Lord’s Divya Mangala Vigraham existing as archai form in temples.

‘Meditate upon the Lord  dressed in yellow silk wearing a huge garland made up of fresh jasmine, rose petals, lotus petals, Spanish Cherry (Magizham poo), Screwpine (Thazham poo), Ylang Ylang (manoranjitham), Indian Magnolia (shenbagappoo) and holy basil (tulasi ). He wears a tall crown embedded with precious gems. He wears the kasturi thilangam on His forehead, the beautiful golden Srivatsa mark on His chest indictes the presence of Sri Devi Nachiar in His vakshashthalam. He wears the beautiful kaustuba gem on His chest. His ornaments are all made of precious gemss.  He wears necklaces, pearl belt, pearl anklets and so on. The ornaments and the yellow garment compliment his beautiful black complexion. His ornaments are made of rubies, emeralds, sapphires, diamonds and other precious gems. All the jewellery is made with gold.  He holds the Sudarsana chakra, His conch, mace and a lotus in each of His four hands as ornament. ,’ said Sukacharyar. 

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The proper way to meditate is to start with the Lord's feet and gradually visualize His entire form. Thiruvadi to Thirumudi.

Parikshit closed his eyes to meditate upon the Divya Mangala Vigraham of the Lord and attained success.

The following table shows a comparison between our body, our soul, the Lord’s soul and the Lord’s divine form in helping us to reach Him. It is very easy to meditate on our body (the form of the divas we admire) but the result obtained from this meditation is very ordinary and does not grant us liberation. It is very difficult to meditate upon our soul and the result obtained by performing this difficult exercise is also very poor and will not give us liberation. The Lord’s soul is difficult to meditate upon but the result obtained is supreme and can liberate us from this material world. The Lord’s divine form is very easy to meditate upon and the result of this meditation will grant us liberation. In the following table a point is awarded for ease of meditation and if the result obtained is supreme. From the table we can see that the best option is to meditate upon the Lord’s divine form which is very easy to do and yields the highest result of Moksham.

	Our Body	Our Soul	Lord’s Soul	Lord’s divine form
Easy to meditate	1	0	0	1
Provides Moksham	0	0	1	1

In the above table 1 = Yes and 0 = No.

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The Purusha Suktham describes the Lord as having Adithya varnam i.e. He appears beautiful like the rising Sun. The Purusha Suktham begins by presenting the Universal Form of our Lord and gradually builds up to present His beautiful Thirumeni.

Through the above verse we pray to Him to reveal His beautiful form to us so that we can meditate upon His divine form.

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At Divya Desams, we must observe the form of the Lord. Many people close their eyes in prayer while visiting Divya Desams. This is to be avoided as we must imprint our memory with the form of the Lord at Divya Desams. This is compared to cattle grazing. While grazing, cattle swallow their food quickly. Like this we must observe the appearance of the Lord at the temples in details and retain the information in our memory. After grazing, cattle sit down quietly and ruminate. They slowly digest the grass they had swallowed in a hurry while grazing. Like the ruminating cattle, after we return home we must meditate upon the form of the Lord retained in our memory. By doing this regularly we will become successful. We will soon be able to see the Lord whenever we wish to. To achieve this we must at first start by practicing for at least 10 min a day and slowly increase the time till we think about Him continuously throughout day and night.

Meditation should be started by first listening about the Lord’s glories. Then we must focus upon His divine form with continuous uninterrupted meditation; by doing this without any disturbance, we will definitely see Him standing in front of us. We must think about Him with uninterrupted devotion and love like a stream of oil which falls in a steady stream without any break in the stream. Bhishmacharyar performed such meditation and obtained darshan of Lord before breathing his last breath. We must try to meditate upon the Lord for at least 20 min a day to start with.

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Continued On: http://thoughtsonsanathanadharma.blogspot.ca/2013/05/srimadh-bagawatham-bhishma-sthuthi.html

Srimadh Bagawatham - Steps Leading To Paramatma Sakshatkaram

Continued From: http://thoughtsonsanathanadharma.blogspot.ca/2013/05/srimadh-bagawatham-karma-yoga-continued_7574.html

In summary, the steps leading to Paramatma are as follows.

1.     Deha atma viveka gnanam is the knowledge that we are different from our body. This knowledge leads us to the higher step of Karma Yoga.

2.     By practicing Karma Yoga with detachment and the sacrifices mentioned above, we step onto the path of Bhakthi Yoga.

3.     After we reach the path of Bhakthi Yoga, we have to continue performing Karma Yoga. We cannot give up Karma Yoga just because we have stepped on to the higher step of Bhakthi yoga. Karma Yoga is required to clear obstacles in the path of Bakthi Yoga.

When we are unable to perform our prescribed karmas, then we perform Saranagathi so that Bhagawan can remove the obstacles we face in reaching Him. We also perform Saranagathi so that Bhagawan can free us from the Sanchita Karmas.

Karmas can be divided into two classes.

1.     Sanchita Karma

2.     Prarabhdha Karma

Sanchita Karma is like a bank account. It contains all the papams and punyams we have accumulated in our previous births.

Prarabhdha Karma is like the money we withdraw from a bank account. At each birth, Bhagawan assigns us a portion of karmas from the Sanchita Karma account. We enjoy both the good and bad fruits yielded by the prarabhdha karma.

We extinguish a portion of karmas in the form of Prarabhdha karmas at every birth. According to this eventually the sanchita and prarabhdha karma accounts should come to zero and we should be on our way to Moksham. But this is not the case.

As we are undergoind the effects of Prarabhdha karma, our actions also cause us to accumulate new karmas.

If we act according to the Vedas we accumulate punyas.

When we act against the Vedas we accumulate papams.

Thus due to the addition of new karmas it becomes almost impossible to extinguish Sanchita and Prarabhdha karmas.

Take the example of a frog living in a 30 ft well. The frog climbs 3 feet everyday but falls down by 4 feet. Will it ever come out of the well? Since it climbs only 3 feet but sinks by 4 feet it will never make it out. Our condition is similar to this frog.

By performing Saranagathi, Bhagawan frees us from all the Sanchita karmas. He tells us to extinguish only the Prarabhdha karmas after which we can reach Him.

By performing Karma Yoga with detachment and the three types of sacrifice (karthruthva, mamatha & phala thyaga), we will not accumulate any punyas whereas we will burn the papams. Thus eventually the Sanchita and the Prarabhdha Karmas will come to zero.

The puranams teach us the above steps by giving us examples from lives of the people who followed the above. For example we learn about Karma Yoga from the story of Ambarisha, Gnana Yoga from Jata Bharatar and bakthi Yoga from Prahalada Charitram.

When people are unable to practice Karma Yoga properly, it prevents them from following Bakthi/Gnana Yoga.

Continued On: http://thoughtsonsanathanadharma.blogspot.ca/2013/05/srimadh-bagawatham-lord-in-our-heart.html