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© 2012 - 2026, Swetha Sundaram The articles on this blog are a collection of the author's studies and/or inferences made by the author from such studies. The posts on the vedic civilizations and symbolisms in vedic texts is the result of intense study undertaken by the author and the inferences made by the author from these studies. Please ensure to cite this blog if using material from this blog. All other rights are reserved. No part of this publication may be sold, licensed, or used for commercial purposes without prior written permission from the author. Disclaimer The information in this book is for educational/informational purposes only. The author assumes no responsibility for errors or omissions. Use at your own risk. This blog is copyright material and must not be copied, reproduced, transferred, distributed, leased, licensed or publicly performed or used in any way except as specifically permitted in writing by the author, as allowed under the terms and conditions under which it was permitted by applicable copyright law. Any unauthorised distribution or use of this text may be a direct infringement of the author’s rights, and those responsible may be liable in law accordingly.

Monday, 9 January 2017

In Search Of My Prince Charming



 Image result for namperumal




 The following is my experiment with prose-poetry. Please feel free to discuss symbolism in the comments section.

In Search of My Prince Charming




 I wandered through a forest so dark,
 that I knew not if it was night or day.
 Over hills and vales I went, and through rivulets in spate.
 I knew not what time t'was, what week, month or day
 many a seasons went by of hot humid days, of rains and cold clammy days

 I wandered through the forest of gloom
 with nary a ray of hope in sight.
 Trees there were of many fruits, of nuts, pomes and berries so sour
 but, behind each fruit lurked creatures of wile ready to strike
 with fangs so long, dripping with venom , disease and gall

Ores there were of gold, copper and silver  
 their purpose to weigh me down, to tarry my flight.
Glades there were a few, with sunshine that was but pale,
with grass so green and soft but betwixt the blades were thistles and thorns.
At night when the sun went down,
wolves and vultures waited round the glade.

Weary of my ramblings through the forest so dark and foreboding,
I yearned for my knight in shining armor, to carry me to the land of promise.
By some luck I chanced upon the path that shone with the light of faith,
at its end , the forest broke opening up to a great big lake,  


 so still like glass it was, dark as the darkest of nights.
Everywhere that my eye could see, was water that seemed to touch the sky.
 I sat on the shore weary of my flight, hungry and with tears in my eyes.
 Oh! What will I do? Is there no way to the land of my prince?  

 I know not how to wade and know not the depth of the sea,   
 I know not what fearsome creatures lurk beneath the watery depths  
 waiting to grab those who brave the sea   

  Yonder where the lake met the sky, there emerged a line like a silver crack,   
  from it there appeared, a white spec that seemed like a shining star, 
  bright it was against the velvety dark and as it came nearer,  
  I saw t’was a bird with beautiful plumes.  
 White it was all over with a glow that broke through the darkness. 
 It glided through the water with ease, nearer it came as if to speak.  

 Oh thou with beautiful quills, so soft but strong! Why thou cometh near me? 
 Do ye have a  message from my prince?  Or know of a way out of here?
 Oh fair maiden, it spake, are thou weary of the darkness? ‘fraid of the woeful forest?
 Do thou seek thy knight, to take ye yonder to the land of peace?  
 Oh my feathered friend with beautiful wings, tell me, have thee met my prince? 
 Speak the glories of my prince, to ease the distress I feel.

  Hear oh fair maiden, His glories are but many. 
 Do thou see the silvery line in the East?  
 Fear not but the sun is near to bring warmth and good cheer.
 What shall I tell thee about thy prince, the handsomest of all men and Gods. 
 There is none who is taller than He for He stands taller than this Universe
 This cosmos was measured by He in under three strides 
 and for a beauty spot, wears He this Earth on His cheek.

  He is darker than the new-moon night on a starless sky,
 and darker than the rain-bearing clouds. Just looking at Him quenches the heat we feel.  
 He is richer than the richest of men, angels or Gods for,  
 He owns all that we see and also all that is unseen.
 He is stronger than strength itself and held a mountain for a brolly
 to protect men , women and kine from the rain of icy stones
 He gives vigor to strength itself and light to the Sun, Moon and the stars 

 Sing His names and He will come to thee,
 Sing His names for He be the only one who can take thee away from this murky sphere,
 Sing His names to fill thee heart with warmth and good cheer,  
 Sing His names to dispel fear. Worry not for daybreak is near.

  Oh ye swan of beautiful plumes, tell me, will He come to me? 
 Will one so splendid, fetching, and great, come to me, the one in need? 
 Me a waif, weary with sorrow, with no possession in my name.
 All I have is this life and even that is not mine; 
 for,  tell me, my feathered-friend, doesn’t one who owns the cosmos own me too?   

  Oh damsel no need to worry  the prince is not without mercy.  
 In a lake like this one, caught in the jaws of a croc was the king of elephants. 
  For a thousand years he fought the croc with no sign of victory. 
 Tired at last he trumpeted thy prince’s name for help. 
 And Lo! Thy prince appeared atop the bird with golden wings,
 freed He the elephant king from the jaws of death itself!
 Befriended He a poor huntsman, a monkey king and the kin of a fiend 
 He walked this Earth to save a maiden so fear not, He will come to thee.   

  Oh ye swan tell me this, who be this maiden He saved?
 If His heart is Hers what use is it, to call His name to come to me?
 If She be His love of life, what use is it, to love my prince?

 Worry not my dear lass for She be the one who gives Him charm 
The golden maiden sits next to His heart and reigns Him to save us all
 Jealous She is not with no sign of bitterness in Her soul.
 She  is sweeter than nectar, makes Him our elixir ,
 and rests She does not  till He hath saved us all.  
Call Him, the one who is with Sri the only one to free us all.

  Joy to thee when you are free for, in His world there is no fear. 
  No sin there is nor old age, no death nor is there grief.
  In His world there is no room for hunger nor thirst.
 In His abode of enjoyment all good wishes come true.

 Tell me dear maiden, are thee ready to leave?  
 Are thee ready to call thee prince?  Give thy headdress to me, to carry to thy prince. 
 He knows of thee and sent me to thee.
 He sent me here to talk to thee, to bring ease to thee tortured mind.

  Oh the one with beautiful plumes, take this my diadem to Him but,
 what shall I do when ye be gone? Ye the only one who sang His praise be gone? 
 What shall I do till ye return, for alone I  feel my sorrow.

 Dear lass, look around thee, many feathered friends are around thee.
 With plumes of green and beaks so red, they will sing to thee His divine praise. 
 Worry not for when the Sun is here, He shall come atop the golden bird. 
 With these words the bird took off to bring to me my charming prince.
 Wait I hath not for long, after the bird sailed like the Moon across the sky, 
 The golden lights of the Sun arose to chase the shadows away.
 With the Sun came the golden bird bringing to me the prince of mine,  
 to carry me o’er the sea  to the land of eternal peace.  

 
.                
 
                                                        

                                                                   




             
                                                        

                                                                   



Thursday, 20 October 2016

ANDAL AND NAMPERUMAL








My fond memories from my childhood go back to the time when we were in Sri Rangam. I remember as if it was only yesterday when I went running through the halls of the Ranganatha Swami temple. To me, visiting the temple was like visiting my parents’ house. My mom raised me by imbibing in me that Lord Ranganathan and Ranganayaki Thayar were our parents. To this day, when I enter the temple I have the feeling of “coming home” to my parents. On our way back from the sanctum, I would stop near every bannister designed in the shape of an elephant because I had to ride on them. My dad would help me to climb on top of the stone elephants. When I was on the lookout for stone elephants, I was really searching for Andal the temple elephant. 'There she is,' my parents would tell me. ‘she is standing in the Garuda Mandapam. Would you like to say hello to her?' my dad would take me near her and only at that moment I would realize that she is much bigger than the stone elephants. Overcome by awe, I would try to hide behind my father, but she would gently touch my head with her trunk transporting me to seventh heaven!


Like every citizen of SriRangam, we visit the temple not to seek blessings, but, to say 'hello' to our beloved Lord Ranganathan. We go there to feast our eyes on his "beauty". When someone meets their friend returning from the temple, they never ask whether they had a good darshan but, ask for a description of the Lord's attire; "Is He wearing the Pandyan kondai today? What is the colour of His garment?" The love we feel for Him can't be described in words. He is truly our Lord and hence the name Namperumal". He is the King of not just SriRangam but, the entire Universe. Maharajas in general have elephants in their palaces. When even ordinary Maharajas have elephants, shouldn’t the Lord of the Universe be entitled to having elephants in His temple?  Everything associated with Him is cherished by the people of SriRangam and that includes Andal. The name given to her itself will show the love and respect people have for her as how can anyone think about “Andal” without contemplating on “Namperumal”?

I have fond memories of Andal, walking through the streets of SriRangam. We used to rush outside to welcome her when we heard her bell ringing (
யானை  வருà®®்  பின்னே  மணி  ஓசை  வருà®®்  à®®ுன்னே  ) and fed her large chunks of jaggery, bananas and water. It was especially fun to watch her take her pick from the coconut palm trees in our garden. She would pull down the leaves with ease, remove just the blades with her trunk, and roll it all up before putting it in her mouth.



People of other religious beliefs ponder over the fate of an animal's soul. They wonder if animals too go to heaven, and if they do, is there a separate heaven for them or will they go to the same place as a human soul. In Sanatana Dharma, we do not have such doubts because we are taught that all souls (jeevatmans) are equal to one another. A jeevatman according to its past karma may take on the form of an animal, bird, human or celestial being. The form taken i.e., the body is just like a dress. The Shape or color of the body may vary, but, there are no differences amongst the atmans. Only the people who do not understand the identical nature of the souls, give in to discrimination based on gender, colour, caste, etc which are but bodily differences.  The equal status given to the souls in which they are equal to one another in every way is termed as “prakara advaitam” in Sanskrit. Hence, animals too are eligible for salvation. Even great sages could take birth as an animal like Jata Bharata who took birth as a deer. The story of Gajendran the elephant shows us without any doubt that the Lord grants moksham to all living beings. As a Hindu we are trained to treat all living beings, including plants with compassion. From snakes to elephants, all living forms are respected. Hence, when we visit Andal to get her blessings, we are not abusing her, but we are showing our respect to the Lord's devotee and we are seeking the blessings of a devotee. When we see her, we are reminded about Gajendran and other elephant devotees of this Yuga like Guruvayur Kesavan. It is a bonus when she recognizes us and nods her head in the most charming manner!








Contrary to popular beliefs, temple elephants are well cared for. The average lifespan of the Asian elephant is only 48 years and that of the African elephant is 60-70 years. The average life span of elephants in zoos is only 17. Guruvayur Kesavan lived to the ripe old age of 72 years – quite long for an Asian elephant! His devotion to Lord Krishna is legendary and it is a well-known fact that he enjoyed serving Lord Krishna of Guruvayur. Even on the day when he ascended to Sri Vaikuntam, he wouldn’t allow any other elephant to take over his duties. It is said that he even had an elephant guru called Padmanaban. It is evident from history that elephants too enjoy performing devotional service. There are many temple elephants in India who live well beyond their life span. The State Governments take good care of the temple elephants. There are even initiatives in place to start old-age homes for aged elephants http://timesofindia.indiatimes.com/city/thiruvananthapuram/Old-age-home-for-elephants-in-Kerala-soon/articleshow/45173263.cms

 
Andal has caught the attention of many animal welfare societies. These groups can rest assured that the citizens of SriRangam will not allow Andal to face any harm. She is well beloved and is a VIP. She is the princess of SriRangam. She even enjoys well organized vacations with other elephants from Tamil Nadu. She has every right to perform devotional service to the Lord just like people. The focus should be shifted to other animals facing abuse like animals in rodeos and experimental animals like lab rats. If the organizations really care for animal rights, then they should stop the slaughter of cows and other animals for their meat. If training animals is abusive, isn’t it also applicable to training dogs and putting them  on a  lead or seeing eye dogs?

Wednesday, 17 August 2016

The Greatness of Sri Ananthazhwan - Part 7

Continued From: http://thoughtsonsanathanadharma.blogspot.ca/2016/07/the-greatness-of-sri-ananthazhwan-part-6.html

Photo: https://kmkvaradhan.wordpress.com/2015/02/14/lord-venkateshwaras-pranayakopa-anger-in-love-on-ananthazhwan/



Sri Ananthazhwan Controls His Emotions


Sri Ananthazhwan came to know that Swami Ramanujar was unwell. He immediately left for Sri Rangam with his disciple Nambi Guha Dasar. After traveling for many days, they finally arrived at the banks of the Cauvery but, they did not feast their eyes on the beautiful island, instead, they were met by some Sri Vaishnavas with shaven heads who had just taken a dip in the Cauvery. This sight indicated to them that all was not well at Sri Rangam. Their fears were confirmed when upon inquiry, they were told that Swami Ramanujar had left for Parama Padam.
‘What?’ cried Nambi Guha Dasar. ‘How can we live in this world without our beloved Acharya? What is left for me to live here in this miserable world?’ Sobbing uncontrollably, Nambi Guha Dasar quickly climbed a tall tree with the intention of jumping from the topmost branch to end his life.
‘Come down!’ commanded Sri Ananthazhwan. Even though he was overcome with grief, he mastered his emotions in order to be there for Sri Nambi Guha Dasar. ‘Do you think that you have control over your life? If you really cannot live without our beloved acharyan, you should have died the moment you heard the news but, you are still breathing. Don’t you realize that, even if you jump from the tree, you will only break a limb but not die? If you jump from the tree, you will insult the name of our beloved acharyan. Do you think you will attain moksham after displeasing him?’
Nambi Guha Dasar realized his error and climbed down the tree. Even when faced with immense sorrow when Sri Ananthazhwan was permanently separated from his acharyan, he functioned in such a way that he only pleased his acharyan.

Conclusion


http://anudinam.org/wp-content/uploads/2013/03/DSC07885.jpg
Photo From: http://anudinam.org/2013/03/05/thirumalai-sri-ananthazhwan-959th-avathara-utsavam/
The sojourn of Sri Ananthazhwan on Earth came to an end on Thiradipooram day. Last rites for him were performed under a maghizham tree in his garden at Tirumala. To this day, Lord Srinivasa visits the tree to offer His garland to the tree in memory of Sri Ananthazhwan. Lord Srinivasa also visits the tree during the Thirunakshatram of Sri Ananthazhwan on Chitra month on the day of Chitra star. The great Acharya won the heart of Perumal with his Acharya bakthi. He was definitely another Madurakavi Azhwar and surprisingly, he also shared the same birthday as Sri Madurakavi Azhwar. He led his life in such a way that every act he performed, taught us the importance of Acharya bakthi and Bagawatha paratantriyam. Let us pray to Sri Ananthazhwan who composed the Venkatesa Ithihasa Mala.

Concluded

Sunday, 31 July 2016

The Greatness of Sri Ananthazhwan - Part 6

Continued From: http://thoughtsonsanathanadharma.blogspot.ca/2016/07/the-greatness-of-sri-ananthazhwan-part-5.html

Sri Ananthazhwan Becomes Lord Srinivasa’s Acharyan - 2

 



With the permission of the Sri Vaishnavas, Madurakavi Dasan hurried on His way and soon was nowhere to be seen. Meanwhile after a few hours, the Sri Vaishnavas finally made it to the abode of Sri Ananthazhwan. They were surprised to see that there was no one waiting to receive them. They were overcome with worry. They felt concerned about the whereabouts of Madurakavi Dasan. As soon as they arrived at the abode of Sri Ananthazhwan, they were welcomed warmly by Sri Ananthazhwan. ‘Wish I had received intimation about your trip to Tirumala so that I could have been prepared to receive you with due respect.’ 

The Sri Vaishnavas were perplexed to hear the words of Sri Ananthazhwan. ‘What had happened to Madurakavi Dasan? Didn’t He make it safely to His acharyan’s abode?’ They wondered. ‘Did He probably take a short cut through the wilderness and was lost or worst still, had been attacked by a wild animal?’

‘How can it be that, you hadn’t received news of our arrival? Your disciple Madurakavi Dasan met us at Madhurantakam and helped us to reach Tirumala safely. He left us at the base a few hours ago in order to come here ahead of us so that, he could inform you. Where is Madurakavi Dasan?’ asked the panic stricken leader. 

‘Who is Madurakavi Dasan?’ asked Ananthazhwan. His question further shocked the Sri Vaishnavas. 
‘I do not have any disciple called Madurakavi Dasan.’ 

‘How can He not be your disciple? He recited your taniyan!’

‘Could you please recite the taniyan He had sung?’ 

The Sri Vaishnavas repeated the taniyan which had been recited by Madurakavi Dasan. Tears flowed from the eyes of Sri Ananthazhwan. It dawned on the assembly that, Lord Srinivasa Himself had appeared to guide the pilgrims to Tirumala. 

‘How blessed am I to meet you!’ exclaimed Sri Ananthazhwan with tears of joy in his eyes. ‘My abode has been blessed by Bagawathas today who have been helped by Lord Srinivasa Himself!’ 

‘His main intention when He helped us was to show to the world that, He has accepted you as His acharyan. Why else would He state that He was your disciple? Moreover, He has composed a taniyan praising you!’ 

Continued On:http://thoughtsonsanathanadharma.blogspot.ca/2016/08/the-greatness-of-sri-ananthazhwan-part-7.html

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