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© 2012 - 2026, Swetha Sundaram The articles on this blog are a collection of the author's studies and/or inferences made by the author from such studies. The posts on the vedic civilizations and symbolisms in vedic texts is the result of intense study undertaken by the author and the inferences made by the author from these studies. Please ensure to cite this blog if using material from this blog. All other rights are reserved. No part of this publication may be sold, licensed, or used for commercial purposes without prior written permission from the author. Disclaimer The information in this book is for educational/informational purposes only. The author assumes no responsibility for errors or omissions. Use at your own risk. This blog is copyright material and must not be copied, reproduced, transferred, distributed, leased, licensed or publicly performed or used in any way except as specifically permitted in writing by the author, as allowed under the terms and conditions under which it was permitted by applicable copyright law. Any unauthorised distribution or use of this text may be a direct infringement of the author’s rights, and those responsible may be liable in law accordingly.

Tuesday, 17 April 2012

Vedic influence in Rome Horse Sacrifice

 contd from: http://thoughtsonsanathanadharma.blogspot.ca/2012/04/vedic-culture-cradle-of-other_16.html

To obtain salvation people were asked to follow different paths during each of the 4 ages. During Krita Yuga the prescribed path was through meditation, during Treta Yuga the path prescribed is by performing sacrifices. The Dwapara Yuga prescribes prayers and the Kali Yuga prescribes chanting the names  of god. The time period of Ramayana is Treta Yuga and sacrifices were performed to attain salvation. All the Vedas and the Upanishads prohibit animal sacrifice and such sacrifices are said to prevent a person from attaining salvation. This being the case we can safely say that the Ashwamedha Yaga mentioned in the Ramayana is a symbolic sacrifice only; the goal of this yagna is attaining Supreme Brahman i.e salvation. Animals were not sacrificed in this yagna. The sacrifices of various animals mentioned in the Vedas are also reference to the sacrifice of animal nature inherent in the performer of the sacrifice.

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