The
acharyan states in the above manthram that he doesn’t know about the Supreme
Being. He further adds that, he doesn’t even know how to explain why or how he
doesn’t know about the Supreme Brahman. The Supreme Being is different from all
that which is known as well as unknown, but, the one who controls the senses is
the Supreme Lord. The Supreme Being is not the one worshipped by the world as
the Supreme Lord.
The
above statements have been misinterpreted by many. Some said that, since the
Supreme Brahman is not an object of knowledge, there is no God or Supreme
Being. Some others said that since the Supreme Being is not that which is being
worshipped by the world, don’t look for Brahmam externally, but, look within
oneself and know that I/You are Brahman.
Sri
Rangaramanuja Muni known as the Upanishad Bashyakarar provided the perfect
explanation. The above Upanishadic statement says that, Brahmam cannot be
controlled by our senses, but, our senses are under Brahmam’s control. Also,
the Upanishdad cautions us to not limit Brahmam to a form that is being
worshipped as it cannot be limited to a single form. Anyone who says this here
is Brahmam does not know anything about Brahmam.
Reference:
This series is
based on the notes adiyen took after listening to the discourse in Tamil
on Kenopanishad by Sri U.Ve.Karunakarachariar Swamin. This series is for the
benefit of people who do not understand Tamil. Those of you who understand
Tamil please refer to the following link to listen to the original discourse. https://www.youtube.com/watch?v=1wBXKT9cCQo
I have done my best to take notes with due diligence; any error(s)
in the series is because of my mistake only. I
apologize in advance for any errors that I have made while writing this series
Continued On: http://thoughtsonsanathanadharma.blogspot.ca/2015/02/kenopanishad-part-3.html
Continued On: http://thoughtsonsanathanadharma.blogspot.ca/2015/02/kenopanishad-part-3.html
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