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© 2012 - 2024, Swetha Sundaram The articles on this blog are a collection of the author's studies and/or inferences made by the author from such studies. The posts on the vedic civilizations and symbolisms in vedic texts is the result of intense study undertaken by the author and the inferences made by the author from these studies. Please ensure to cite this blog if using material from this blog.

Saturday, 19 September 2015

Venkatanathanum Thiruvenkadamudayanum - Part 1



Introduction


The holy hills of Tirumala have been eulogized in the Vedas as the divine hills capable of burning our sins. The hills are sacred because, Perumal Himself is considered to be the Tiruvenkatam hills. Thirumoolar in his padigam, “Venkadanathanai -Vedantha koothanai” acknowledges the fact that, Perumal Himself is the holy hills of Tirumala as well as the great acharyan Swami Vedanta Desikan who playfully taught Vedanta to even the common people. Swami Vedanta Desikan named as Venkatanathan by his parents, is the incarnation of the divine bell “ganta” of Lord Srinivasa of Tirumala. It is impossible to not think about Swami Vedanta Desikan while focusing our mind on Lord Srinivasa and vice versa as, they are but one and the same. 

Swami Desikar kannan kolam - Thiruvaheendrapuram
Swami Desikan has written many Sri Sukthis and prabandhams in both Sanskrit and Tamil. Each word composed by swami Desikan when analyzed, yield a variety of meaning which help us to understand our SrI Vaishnava philosophy with great ease. Not only are the Sri Sukthis rich with philosophical explanations but, the beauty of the composition focused on the description of the auspicious qualities of the lord, makes them enjoyable. In this essay, we will analyze just one line from a pasuram composed by Swami Desikan in order to see how Swami Desikan experienced Dasavataram of Lord Narayanan in Tiruvenkatam. 

To Be Continued

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