We
have many parallels between the religion of Sumer, Mesopotamia, Assyria,
Phoenicia and the Vedic tradition. The Western Asians believed that all the
other deities were the manifestation of one supreme deity Anu. The word Anu in
Sanskrit is used to refer to the soul or in this case to super soul paramatma.
The story of the deluge is derived from the Vedic Matsya Purana. The people worshiped Ea-Oannes who was depicted as half human and half fish. The Chaldean
myth states that Xisuthrus was visited by God Cronus in his dream. Xisuthrus
was asked to prepare an arc. The arc came to rest on top of a mountain.
According to the Vedic Matsya Purana, Manu’s arc came to rest on top of a
Himalayan mountain peak which came to be called as Navbhandhana (a place where
the boat was anchored). Ea-Oannes was also worshiped as the God of healing; in
the Vedic tradition the God of healing Dhanvantri is an incarnation of Lord
Vishnu. The Goddess Dav-Kina was worshiped as the consort of Ea-Oannes. Her
name Dav-Kina means “from the great deep” and refers to her origin from the
deep waters just like in the Vedic tradition where Goddess Sridevi appeared
from the depths of the milky ocean.
They worshiped God Sammus and originally Sammus and Tammus were considered to be
the same person. This is similar to the concept of Siva-Rudra. The name for the
moon God was Sin and might have originally been pronounced as Som. The
Assyrian kings traced their lineage from the Sin. Ishtar the consort of Tammuz
was worshiped as the Goddess of both love and war. She was represented along
with lions just like Goddess Durga who is always depicted with a lion. The
people believed that the Gods resided atop a snow-clad mountain in the East
called Rowandiz. They believed that Rowandiz supported the celestial vault. We
can immediately see that Rowandiz is Mount Meru which is said to support the
heavens as well and is also the residence of the Gods.
References:
The
Arian Witness by Rev. K.M. Banerjea
The
origin of Pagan idolatry by George Stanley Faber
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