Continued
From: http://thoughtsonsanathanadharma.blogspot.ca/2013/05/srimadh-bagawatham-karma-yoga-continued_7574.html
In summary, the steps leading to Paramatma are as
follows.
1. Deha atma viveka gnanam is the
knowledge that we are different from our body. This knowledge leads us to the
higher step of Karma Yoga.
2. By practicing Karma Yoga with
detachment and the sacrifices mentioned above, we step onto the path of Bhakthi
Yoga.
3. After we reach the path of Bhakthi
Yoga, we have to continue performing Karma Yoga. We cannot give up Karma Yoga
just because we have stepped on to the higher step of Bhakthi yoga. Karma Yoga
is required to clear obstacles in the path of Bakthi Yoga.
When we are unable to perform our prescribed karmas, then
we perform Saranagathi so that Bhagawan can remove the obstacles we face in
reaching Him. We also perform Saranagathi so that Bhagawan can free us from the
Sanchita Karmas.
Karmas can be divided into two classes.
1. Sanchita Karma
2. Prarabhdha Karma
Sanchita Karma is like a bank account. It contains all
the papams and punyams we have accumulated in our previous births.
Prarabhdha Karma is like the money we withdraw from a
bank account. At each birth, Bhagawan assigns us a portion of karmas from the
Sanchita Karma account. We enjoy both the good and bad fruits yielded by the
prarabhdha karma.
We extinguish a portion of karmas in the form of
Prarabhdha karmas at every birth. According to this eventually the sanchita and
prarabhdha karma accounts should come to zero and we should be on our way to
Moksham. But this is not the case.
As we are undergoind the effects of Prarabhdha karma, our
actions also cause us to accumulate new karmas.
If we act according to the Vedas we accumulate punyas.
When we act against the Vedas we accumulate papams.
Thus due to the addition of new karmas it becomes almost
impossible to extinguish Sanchita and Prarabhdha karmas.
Take the example of a frog living in a 30 ft well. The
frog climbs 3 feet everyday but falls down by 4 feet. Will it ever come out of
the well? Since it climbs only 3 feet but sinks by 4 feet it will never make it
out. Our condition is similar to this frog.
By performing Saranagathi, Bhagawan frees us from all the
Sanchita karmas. He tells us to extinguish only the Prarabhdha karmas after
which we can reach Him.
By performing Karma Yoga with detachment and the three
types of sacrifice (karthruthva, mamatha & phala thyaga), we will not
accumulate any punyas whereas we will burn the papams. Thus eventually the
Sanchita and the Prarabhdha Karmas will come to zero.
The puranams teach us the above steps by giving us
examples from lives of the people who followed the above. For example we learn
about Karma Yoga from the story of Ambarisha, Gnana Yoga from Jata Bharatar and
bakthi Yoga from Prahalada Charitram.
When people are unable to practice Karma Yoga properly,
it prevents them from following Bakthi/Gnana Yoga.
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