Continued
From: http://thoughtsonsanathanadharma.blogspot.ca/2013/06/srimadh-bagawatham-jata-bharatar_7437.html
He spent his waking hours finding fresh green grass for
the deer. He wouldn’t let it wander away from his eye sight. He followed it
everywhere afraid that some wild beast might kill it. Even if he did not see
the deer for a few seconds, he started to worry about it. He thought about the
welfare of the deer even on his death bed. Thus as he died thinking about the
deer, he took birth as a deer in his next life.
According to Bagawad Geetha, the last memory a person has
decides the next birth which would follow death.
Bagawad Geetha, Chapter 8 Verse 6
yam yam vapi smaran bhavam
tyajaty ante kalevaram
tam tam evaiti kaunteya
sada tad-bhava-bhavitah
tyajaty ante kalevaram
tam tam evaiti kaunteya
sada tad-bhava-bhavitah
“Whatever state of being one remembers when he
quits his body, that state he will attain without fail.”
This rule is only for people who perform Bakthi Yoga and
not for those people who have performed Saranagathi at the Lord’s divine feet.
Only those Bakthi Yogins who leave their last breath thinking about the Lord
reach His divine feet. Anthima Smruthi is not required for Saranagathas.
Bagawad Geetha, Chapter 8 Verse 5
anta-kale
ca mam eva
smaran muktva kalevaram
yah prayati sa mad-bhavam
yati nasty atra samsayah
smaran muktva kalevaram
yah prayati sa mad-bhavam
yati nasty atra samsayah
“The person who remembers Perumal at the time of
death and quits his/her body while remembering Perumal alone, at once attains
Mukthi. Of this there is no doubt.”
As Bharatar retained memory about his past birth,
Bharathan remained detached from the herd as a deer and soon died. He then took
birth as a Brahmin and was called as Bharatan. He once again retained memory
about his past lives and hence stayed detached from life. As a child he didn’t
even drink mother’s milk. His parents thought that he was under the influence
of a spell and tried to cure his condition but were unsuccessful. People mistook him to be retarded and he came
to be called as Jata Bharathar.
His siblings made him sit in the field to protect the
crops. Jata Bharatar saw the Lord in the
crops as well as the birds which came to peck on the grains. He didn’t shoo the
birds away but yet his siblings made him sit in the crops as even if he didn’t
shoo away the birds, the birds refrained from coming near the crops after
seeing a human sitting amongst the crops.
One day Jata Bharatar wandered away from home. He had no
idea about his destination. He walked without paying heed to the direction. He
reached a region inhabited by men who worshiped Badra Kali. They were involved
in gruesome anti Vedic practice of human sacrifice. They noticed that Jata
Bharatar looked very able and had no deformity. They pounced on him and carried
him in to the forest to a Kali temple. Jata Bharatar did not resist their
attack and went with them. The men bathed Jata Bharatar, decorated him with the
most expensive clothes and jwellery. Jata Bharatar realized that they were
planning to sacrifice him but he wasn’t worried as his life has to end one day
and if it ended soon, he could reach the Lord immediately.
The men brought Jata Bharatar in front of the idle of
Kali Devi. The chief priest with the cry of terrifying war shouts grabbed a
sword and rushed towards Jata Bharatar while the others stood cheering the
priest playing their drums waiting eagerly to taste fresh blood.
Goddess Kali couldn’t bear to see the injustice against
Jata Bharatar carried out in her name. She appeared from her idle in lightening
speed with her celestial attendants. With one single blow, she felled the
priest along with all the mad men gathered at her temple to witness the human
sacrifice. Even after witnessing Goddess Kali, Jata Bharatar’s attitude did not
change as he neither rejected pain nor embraced pleassure. He walked away from the temple and went
wherever his feet carried him. He reached a highway and sat under a tree with a
smile on his face.
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