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© 2012 - 2024, Swetha Sundaram The articles on this blog are a collection of the author's studies and/or inferences made by the author from such studies. The posts on the vedic civilizations and symbolisms in vedic texts is the result of intense study undertaken by the author and the inferences made by the author from these studies. Please ensure to cite this blog if using material from this blog.

Monday, 24 June 2013

Srimadh Bagawatham - Jata Bharatar Charitram Part 6




Many years went by. Nidhakar performed Bagawath Thiruvaradhanam every day and would wait outside his gate to see if any passerby would like to break bread with him that day. According to shastras a person must wait outside to look for a passerby and invite them for lunch. A person must wait outside as long as it takes to milk one cow. 
Soon Nidhakar saw an old man come by. He was happy to see the old man look effulgent.
‘Please bless my home by doing antaryami nivedhanam at my humble abode,’ asked Nidhakar.
‘I will come,’ said the old man. ‘What is the menu for today’s meal?’
‘We have rice, lentil soup, spinach and snake gourd.’
‘That’s not enough for me. I need a variety of mixed rice. I need tamarind rice, lemon rice, coconut rice, curd rice, kheer, dahi vada, morkuzhambu.’
‘Please wait here,’ said Nidhakar as he directed the old man to take a seat in his living room. He then went inside to find his wife.
‘Shalini, you are the best wife a man could have. You have helped me stay on the path of dharma by helping me perform athithi pooja. Our previous guests never demanded any special food but today an old man agreed to break bread with us but he wants special meals. It is very rare to find a guest who demands special menu. We are truly blessed and I know that you will definitely stay by my side today!’
‘Ask the guest to wait for a while. I will try to prepare the food items as fast as possible.’
Soon Nidhakar and his wife served the food items to the old man. After lunch, Nidhakar asked the old man to rest for a while.
‘Swami, has your hunger been quenched? Are you satisfied?’ asked Nidhakar as he fanned the old man.
‘Who felt hungry? I feel neither hunger nor tiredness! When did I eat?’
Nidhakar felt surprised. He had personally served all the food items to the old man and had watched him eat.
‘Did I eat? Was I feeling hungry?’ asked the old man emphasizing on the word “I”.
‘I’ refers to the atma. How can an atma feel hungry or even consume food? Does an atma grow stronger after eating? Atma does not require any nutrients. The Lord exists inside our body in the form of Jadaragni. As the Agni burns, hunger and thirst arise. This is the law of the body. Is it right to assign the law of the body to the atma? Just because the atma is inside the body does not mean that the atma is eating. Air passing through a flute comes out as different tune according to the hole it comes out of. Similarly all atmas look alike but according to their past karmas obtain different types of bodies. The atma appears as the controller of this body because it resides in the body but the atma along with the body is the body of the Lord. Thus the Lord is the inner controller. This is the concept of chit, achit and Iswaran. Chit is the atma which has intelligence. This body is achit as it is nothing but nonliving matter. Both the atma and the body are supported by the Lord.’
Nidhakar immediately recogonised his guru Ribu. He fell at his feet.
‘I have understood your teachings now. You don’t have to test me again. I won’t make a mistake again and consider the body to be the atma by mistake!’’
Jata Bharatar ended his narrative. King Rahugunan prostrated before Jata Bharatar.

‘I feel blessed that I have met you! I was in search of an Acharyan. I was on my way to see Sri Kapila Vasudevan as I wanted to become his disciple but by good fate I have met you along the way and have received instructions from you!’ said the king. The king prostrated before Jata Bharatar and paid his respects to Jata Bharatar.
Thus Jata Bharathar instructed the king about the science of the atma.

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