Continued From: http://thoughtsonsanathanadharma.blogspot.ca/2013/01/thirupavai-pasuram-17.html
Sri Rangam Sri Ranganayaki Thayar
undhu madha kaLitran Odaadha thOL valiyan
nandhagOpan marumagaLE nappinnaay
After
waking up Nanda Gopalan and Yashoda, the gopis proceeded to wake Goddess Nappinnai
who is the consort of Lord Krishna and the incarnation of Neela Devi Nachiar.
‘Oh
daughter in law of Nanda Gopalan,’ addressed the girls.
Krishna’s wedding to Nappinnai
We know
that Lord Krishna was only a child while residing in Vrindavan. Yashoda and
Nanda Gopan hadn’t even performed the Upanayanam ceremony for Him. Then how did
the Lord get married to Nappinnai while at Vrindavan?
After
lord Krishna’s incarnation Neela Devi Nachiar incarnated as the daughter of
Yashoda’s brother Kumban near Nepal. As she incarnated after the Lord, she came to
be called as “Pinnai” and as she is always good, the prefix “nal” was added to
her name thus changing her name to Nappinnai.
As soon
as Nappinnai incarnated the happy Kumban purchased seven identical male calves
from the market.
‘I am
going to raise these seven bulls with my daughter. The young man who controls
these seven when my daughter comes off age will get her hand in marriage!’
The next
day when Kumban visited the barn, he was surprised to see that the calves had
grown into adult bulls overnight as they were Asuras in disguise. The bulls
started to torment the people and Kumban was unable to find a person who could
control them. Soon Nappinnai turned three years old when Yashoda visited her
brother along with a five year old Krishna.
‘Your son
is very beautiful! I can see that He will turn into a handsome youth. I wish I
can promise Nappinnai to Him but I made a foolish vow that I will give her hand
in marriage only to the man who can control all seven bulls tied in my barn,’
said Kumban.
‘Uncle,
don’t worry,’ said Krishna, ‘I will subdue those bulls this very second!’
Kumban
laughed at the sweet child but was terrified when Krishna
went in search of the bulls. ‘Yashoda stop your son! I am afraid that He might
get hurt!’
As
Yashoda and Kumban rushed to the barn they found that Krishna had killed all
seven bulls with one blow!
‘What a
marvel!’ exclaimed Kumban.
As
promised he gave Nappinnai in marriage to Krishna
but as they were only children, Kumban allowed Yashoda to take Nappinnai with
her so that she could raise the two together.
This
story is mentioned by Swami Desikan in Yadhavabudhayam. Periazhwar sang about Nappinnai in his neeratam pasurams as shown below.
To the
eyes of Yashoda and Nanda Gopan Nappinnai and Krishna appeared as children
while existing as Perumal and Thayar in solitude.
Jayadevar
in his ashtapathi mentions the following incident.
Once
Nanda Gopalan had to supervise some work at his plantation and the two year old
Krishna wished to go with him.
‘Krishna you can’t go with father!’ said Yashoda pulling
the child away from Nanda Gopalan.
‘Let the
child come with me,’ said Nanda
Gopalan.
‘Never!
You will be caught up with your work and forget about Krishna.
I won’t send Him with you!’
At that
time the eighteen year old Radha entered their house.
‘Yashoda
ma, may I baby sit Krishna for you today?’ she
asked.
‘Radha, Krishna wants to go to the plantation with his father.
Will you go with them and take care of Krishna?’
‘I would
love to!’ said Radha.
Thus
Radha carried baby Krishna on her hips and
followed Nanda Gopalan. As they entered the plantation the sky darkened. Krishna started to cry as if He was afraid of the dark.
‘Radha,
poor Krishna is afraid. Will you take Him back
to Yashoda?’
Radha
agreed to return home. In the evening Nanda Gopalan returned home and called
eagerly for Krishna as he hadn’t seen Him all day.
Yashoda
came running.
‘Why are
you calling for Krishna? Why have you returned
without my child?’
‘Radha
took Krishna home as He started to cry.
Haven’t they returned home yet?’
At that
moment Radha’s father came looking for her.
‘Where is
my daughter? I thought that she accompanied you to the plantation,’
As the
three of them expressed their concern about their missing children, they saw Radha
return home with baby Krishna.
‘Why
didn’t you return home sooner?’ asked Radha’s father.
‘As I
came out of the plantation the Sun came back. Krishna wanted to sit under a
tree on the banks of Yamuna and listen to stories,’ said Radha.
They all
believed Radha’s words but in reality as soon as they left the plantation Krishna turned Himself into a twenty year old youth and
they had been frolicking on the banks of Yamuna.
Thus
Nappinnai and Krishna appeared like children
to Yashoda and Nanda Gopalan while existing as Perumal and Thayar when they
were alone. They revealed their true selves only to the gopi girls.
Thayar’s Purushakaratvam Revealed:
Andal
Nachiar instructs us to approach Perumal through Thayar in this pasuram since
Thayar is the only one who has “purushakaram” i.e. she recommends to Perumal to
grant us Moksham. If we approach Perumal directly, He will refuse to grant
moksham since He has instructed that we should live according to the shastras.
He refuses to accept us till we are thrown in hell to purify our sins. Thayar
intercedes on our behalf and makes Him accept us with our sins as she points
out to Him that He will be unable to find a single person who is free of sins. She
uses her sweet words to make Perumal overlook our sins. This is mentioned by
Sri Parasara Bhattar in Gunaratna Kosam. She even threatens to overrule His
decision and grants us Moksham if He Himself doesn’t accept us. Thus Thayar
works to help us by representing our requests to Perumal. There are six reasons
behind Thayar’s name as “Sri Devi”. These
six points are also part of Sri Suktam and anyone who mentions this pasuram
gets the same fruit obtained by chanting Sri Suktam.
1.
She listens to our
requests. This action is called as Shrunothi. The one who listens actively is
named Sri. Perumal doesn’t listen to our requests as He has already reached a
decision regarding our fate.
2.
She makes Him listen
to our requests. This action is called as Shravayathi. The person who does this
action is also known as Sri.
3.
She is very easily
approachable. This is known as Shriyathe and hence her name is derived as Sri.
4.
She does prapatti at
the Lord’s feet on our behalf. She is attained by us and this is called as
Shrayathe. Thus her name can once again be derived as Sri.
5.
She removes our sins
with her grace. This is called as Shrinathi and hence her name becomes Sri.
6.
She allows us to go
along the path we have chosen even if it is wrong for us but she follows us
closely and slowly leads us back on to the right path. This is Shrinathi and
her name is derived as Sri.
Because
of the above six actions performed by her, the number six is associated with
her.
Swami
Vedanta Desikan has mentioned about the above six qualities in his Tamil
pasuram on Lord Devanayakan.
undhu madha kaLitran Odaadha thOL valiyan reveals Shrayathe while the next line nandhagOpan marumagaLE
nappinnaay shows Shrayathe since Nanda Gopalan and Yashoda
obtained her as their daughter in law. kandham kamazhum kuzhali
kadai thiRavaay showsshriyathe while maadhavi(p) pandhal
mEl pal kaal kuyilinangaL koovina kaaN shows Shrunothi since she
is asked to listen to the songs of the cuckoo.
vandhu thiRavaay reveals her Shravayathi action since she is asked to open the doors so
that the girls can go before Perumal accompanied by her. chendhaamarai(k)
kaiyaal shows Shrinathi since by blessing us with her hand
she removes our sins.
According to the Vedas a person who chants
Sri Suktam every day is blessed with prosperity. As not everyone is allowed to
chant Sri Suktam and even those people who learn Sri Suktam cannot chant it
properly, Andal Nachiar has blessed us with this pasuram. By chanting this
pasuram regularly we get the same benefit of chanting Sri Suktam.
Pasuram Meaning:
undhu madha kaLitran Odaadha thOL valiyan
nandhagOpan marumagaLE nappinnaay
Thayar always
wakes up to the sound of elephants trumpeting. Thus the gopi girls ask her to
wake up. When Vasudevar was arrested by Kamsan, Nanda Gopan took charge of
Vasudevar’s elephants. Thus the elephants were always tied on the courtyard of
Nanda Gopalan. These were big bull elephants in musth. The elephants with their
tusks were capable of pushing enemies.
The girls
addressed Nappinnai Piratti as Nanda Gopan’s daughter in law and not as
Kumbhan’s daughter since women change their gothram after their wedding to that
of their husband’s gothram.
kandham kamazhum kuzhali kadai thiRavaay
‘How do you know that I am here?’ asked
Piratti when the girls called her.
‘We can smell the fragrance emitted from
your locks. Since we have taken a vow not to use beauty products the smell has
to be from your naturally sweet smelling locks!’
Thayar’s locks are fragrant. The gopi
girls have undertaken a vow to not use fragrance in order to get Krishna but as
Thayar is always with Krishna her locks are
fragrant. The girls request her to open the door.
vandhu engum kOzhi azhaiththana kaaN
maadhavi(p)
pandhal mEl pal kaal kuyilinangaL koovina
kaaN
‘I will definitely allow you inside but
it is too early now as it hasn’t dawned,’ replied Nappinnai Piratti from
inside.
‘It has dawned because the rooster is
crowing!’ answered the girls.
‘You must have disturbed the rooster
from its sleep,’ answered Piratti.
‘Come and see for yourself, it is not
just here but everywhere the roosters are crowing. Also, the cuckoo birds
perched on top of the jasmine arbour have started to sing!’
The word Madhavi also reminds us about
the Madhavi Mandapam near Noopura Gangai where Lord Azhagar comes during every
aipassi shukla paksha dwadashi to bath in the water falls with His consorts.
Even today the utsavar idols are placed under the water fall. The water from
the falls is medicinal and has the capacity to make the idols shiny.
Sri Kallazhagar at Madhavi Mandapam under Noopura Gangai
Sri Kallazhagar at Madhavi Mandapam under Noopura Gangai
pandhu aar virali un maiththunan pEr
paada(ch)
The girls peeped through the door and
saw Piratti sleeping with a ball in one hand while embracing Lord Krishna with
her other hand. The ball represents this Universe and all of us and is thus
equivalent to a child. To her, we are like her child. She acts as the bridge
between us and Perumal and is represented by letter “oo” in Tamil. Perumal is
represented by “Aa” while we are represented by “Ma”. Thus this pasuram is only
about Piratti since it begins with “Oo”.
‘We can see that you won the ball game
last night when you played with Krishna! We feel safer since you are holding
the ball. Let us in so that we can sing about your victory over your husband.’
Swami Vedanta Desikan describes Perumal
and Thayar play a game of chess in which we along with other devathas,
kinnaras, rakshashas etc are the coins. The chess board is made of three
colours according to colours of satva gunam rajo and tamo gunam.
Maithunan is the Tamil word for husband.
Thayar did not wish to keep the girls
waiting outside. She was about to open the door from her bed remotely when the
girls stopped her.
chendhaamarai(k) kaiyaal seeraar vaLai
olippa
vandhu thiRavaay
magizhndhElOr embaavaay.
‘Please
don’t open the door from bed! We want to hear you walk toward the door and open
the door while your bangles jingle melodiously. We are unable to wear bangles
as we have become very skinny since we are not with Krishna;
only you are able to wear bangles as you are always with Him. You should open
the door with a smile showing that you are happy to see us!’
Thayar
was about to get up from bed when Perumal pulled her back because He wished to
be the one to grant the girl’s wishes. Thus they started to compete with each
other as it will be seen on the next pasuram.
Continued On:http://thoughtsonsanathanadharma.blogspot.ca/2013/01/thirupavai-pasuram-19.html
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