Therazhundur Amatuviappan with Senkamalavalli Thayar: In this Divya Desam Perumal is seen as Lord Krishna herding cows |
As soon as the gopis with Nachiar
performed Saranagathi, Perumal asked them to list their day to day activities
so that He could qualify them. We think that He saves us by granting Moksham
like a mother cat carrying its kittens while He thinks that He qualifies us because
we performed the act of saranagathi thus we are like baby monkeys which hug its
mother with complete faith while the mother monkeys swings from tree branches.
‘We go after cattle to herd them,’
said the girls.
‘Good! You get good merit for going
after cows. If the dust from a cow’s hooves falls on a person it is equal to
the water droplets from sacred water body. I will consider that you have taken
bath in sacred water bodies,’ Said Krishna.
‘But Krishna
we do not just go behind cows! We also walk after goats and buffalos. ‘
‘Then I cannot use this activity.
The dust from the hooves of goats and buffalos should not fall on a person.’
It is a sin to walk between 2 goats
therefore their first activity is disqualified.
‘We eat our meals in the forest,’
listed the girls.
‘Eating is good. I will consider
this as pranagnihothram.’
‘Is it okay even if eat with anyone
as well as animals like goats?’
‘No, then I cannot use eating. Do
you go to kalakshepams?’
‘We are not intelligent. We can’t
even count!’
‘What about your ancestors? Surely
they were knowledgeable,’
‘They were worse than us!’
‘Obviously you have nothing I can
use to qualify. Why did you ask me then?’
‘We have nothing but you have
incarnated amongst us. This is enough to qualify us! You have nothing to lose
by saving us because you are complete!’
‘But why should I save you?’
‘We have a relationship which
cannot be severed by you or by us!’
Mannargudi Rajagopalan
Perumal is referred by the “AA”
shabdham because everything comes from Him. A saviour is also called as aaha and thus
Perumal as our saviour
is “Aa”. The ashtakshara manthram explains the nine relationships we share with
Perumal. There are also nine types of relationship
between Paramatma and jeevatmas. They are as follows. The relationship between
father and the son, the relationship between the Saviour and the Saved, the
bond between and owner and the thing owned, the relationship between the Knower
and the object of Knowledge, the relationship between the Property and
Proprietor, the relationship of the Self to the Body, the relationship between
the Supporter and the Supported and finally the relationship between the
Enjoyer and the Enjoyed. Paramatma fulfills all the relationships. If a person
is looking for a friend, that person can worship Paramatma as a friend. If a
person does not have any children, that person can worship Paramatma as baby
Krishna to fulfill the void in their life. Similarly any relationship can be
fulfilled by Paramatma. Arjuna worshiped Lord Krishna as a friend, Sugreeva
worshiped Lord Rama as a friend, Meera worshiped Lord Krishna as her husband,
to Yashoda he was her child and so on. Many people also worship Paramatma along
with Goddess Lakshmi as their parent.
He
expects us to love him not to fear him. He wants to develop an intimate
relationship with us. He doesn’t want us to move away from him out of fear and
respect. To demonstrate this he showed us the ease with which the citizens of
Gokulam approached him. He enjoyed the love and affection showered on him by
the citizens. He mingled with them like an ordinary child and yet at times when
they had to be protected, he revealed his super human qualities. On the
whole Krishna avataram is a beautiful incarnation of Lord Vishnu. Through this
incarnation he has showed us that we can love him in any way we want to. He has
taught us through this incarnation the ease with which he can be approached.
The girls reminded the Lord about His intention for incarnating thus asking Him
to save them.
One of the relationships is that
between an enjoyer and enjoyed; we are enjoyed by Perumal. He enjoys us here by making us play to His
rules according to our karma. In Sri Vaikuntham He enjoys us when we perform kaimkaryams.
‘How did you know about these
relationships?’
‘We came to know because we are
related to you. You are one amongst us; a cowherd like us and hence called
Govinda!’
Mannargudi Rajagopalaswami herding cows |
‘Why didn’t you call me as Govinda
earlier? You know how much I like this name yet you never used it!’ said Perumal.
He sounded angry as the girls had not used the name Govinda which shows the
ease with which He could be accessed.
‘We didn’t know what to do. Out of
Bakthi we called you by small names like Narayana when we should have called
you as the cowherd Govindan. Please forgive our errors!’
Continued On: http://thoughtsonsanathanadharma.blogspot.ca/2013/02/thirupavai-pasuram-29.html
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