Continued
From: http://thoughtsonsanathanadharma.blogspot.ca/2013/02/yaksha-prashnam-question-5.html
“When
will everyone be happy to see someone or something fall down? Which item is
best when buried? What property must a person definitely possess to grow and
become successful? Which when it takes birth makes human beings very happy?”
When will everyone be happy to see someone or
something fall down?
Yudhishtirar
answered that everyone is happy to see rain waters fall down. Rain makes the
land on which it falls prosperous. Nammazhwar used to be very happy to see rain
as it reminded him of Perumal’s compassion. Lord Vishnu is compared to a cloud
which rains “karuna kataksham” compassionate blessings upon His devotees.
In the
above Thirupavai Pasuram, Andal Nachiar prays for rain to make Thiruvayarpadi
prosperous. The above pasuram also compares and Acharyan to a rain bearing
cloud. Like the rain waters which come from the clouds, an Acharyan causes rain
of wisdom and truth about Perumal to fall on us. This rain gives us the wealth
of attaining the Lord’s divine feet.
Which item is best when buried?
To the
second question in this series Yudhishtirar answered that a seed is the best
among things which are buried. If we take the example of a mango fruit, there
is one seed in a mango but when that seed is buried we get infinity number of
mango fruits. This answer also means that we must not bury other things which
do not yield us benefit when buried. To illustrate this point the following
story is narrated.
A master
had three servants. The master planned to leave on a long vacation. Before
leaving he gave money to each of his three servants. The first servant spent
the amount wining and dining. The second servant invested the money and lived
off of the interest. The third servant buried the money in his back yard. After
the master returned home he enquired his servants on how they had spent the
money. He was happy that the first servant had at least enjoyed the money and
that the second servant had invested it wisely. He was very unhappy to learn
that the third servant had buried it as the buried money was of no use to
anyone. He asked the servant to dig up the money but unfortunately the servant
had forgotten the location where the money was buried. Thus the money was lost
forever.
The
answer also warns us about keeping secrets especially if the secret would reap
benefit on the general public. Only spiritual secrets should be guarded and
passed on to the right person.
The
esoteric meaning of Yudhishtirar’s answer refers to the Lord as “seed”.
In the
above Thirupavai pasuram, Andal Nachiar refers to Perumal as “Vithu” i.e.
“seed”. She says that bury “vithu” in your hearts. The pasuram tells us to bury
the thoughts about the Lord in our mind and to meditate upon Him.
The third
question asked by the Yakshan was, ‘What property must a person definitely possess to grow and
become successful?’ To this Yudhishtirar
answered that anyone who has a cow will always remain wealthy. Nammazhwar sang, ‘marapinnai nam vendum maadu’.
Yudhishtirar
said that by establishing ‘gavaha’ a person remains wealthy. The word ‘gavaha’
is derived from ‘go’ in Sanskrit. ‘Go’ is a homonym for cow as well as good
words. If we take the answer to mean ‘cow’ we can easily see that anyone who
owns a cow will be prosperous. A cow gives milk from which other dairy products
like butter can be obtained. The excess of dairy products could be sold to
obtain other things. The cow dung is a good fuel source. Thus a cow is a very
valuable commodity. If we examine Yudhishtirar’s answer to mean ‘good words’ then,
Yudhishtirar instructs us to always speak the truth. We should refrain from gossiping and passing
slanderous remarks.
The
esoteric meaning of this answer is as shown below.
To reach
Moksham one must follow the words of an Acharyan. Even if an Acharyan made a
passing remark it must be accepted by the disciple. The following anecdote from
the Sri Vaishnava Guru Paramparai illustrates this.
Sri
Nathamuni used to say the following words to his disciples.
‘Kulapadiyil
mazhai peithal kuruvi kudithu pom
Veeranathil
mazhai peithal nadellam vilayum’.
The
meaning of the above verse is, ‘ If it rains in the impression made on the
ground by horse shoe only a sparrow can quench its thirst but if it rains in
Lake Veeranam, the entire country will flourish.”
The
disciples did not understand the purport of the above verse but they guarded
the saying carefully and passed it on to their disciples. Nathamuni’s disciple
Uyyakondar memorized the verse and passed it to his disciple Manakal Nambi who
in turn passed it to Alavandar. Peria Nambi learnt the verse from Alavandar and
he taught it to Swami Ramanujar. Swami Ramanujar felt that the verse must have
a deeper meaning. He decided to visit Lake Veeranam. He found that there were
74 canals which feed the surrounding fields with water from the lake. Hence, if
it rained in the Veeranam catchment area all the surrounding area was fed by
the rain waters making the region prosperous. Swami Ramanujar immediately
understood that he must spread the Sri Vaishnava Sampradayam in such a way that
maximum number of people is benefitted. He established 74 Simhasanadhipadis to
spread the teachings of his Acharyans.
The
meaning can also be interpreted as follows. By protecting cows we can obtain
the wealth of Lord Vishnu’s grace. The Lord always goes after cows. Nammazhwar
in his pasuram sings, “komalavan kannai pulgi
Govindan meitha na ennu Pomila nagathin pin poi avan kiddaka idu enum”.
The Azhwar
in the above pasuram says that he hugs calves because they remind him of the
calves reared by the Lord as Lord Krishna. If the Azhwar spots a snake, he hugs
the snake because it reminds him of AdiSesha the snake bed of Lord Vishnu.
We must
be absorbed in thought about the Lord like Nammazhwar. We must protect cows as
a quick way to please the Lord and obtain His Supreme Grace.
The last
question asked by the Yakshan in this series was, ‘which when it takes birth makes human beings
very happy? Yudhishtirar answered that
human beings are happy when a child is born to them. He used the word “puthram”
to answer the Yakshan’s question. “Puthram “means
“child” and does not refer to male children alone.
Once, a
man’s father passed away. His mother asked him to perform the last Vedic rites.
The son refused stating that he had to go back to work. He declared that his
father had done nothing for him. His father had not even started a trust
account for him. The son did not feel obligated to do the last rites for his
father. At work one of his colleagues offered him sweets. The colleague looked
extremely happy as he had just become a father. The son immediately left work
and went home to perform the last rites for his father. He thought that even if
his father had not saved any funds for him, he must have felt as happy as his
colleague when he (son) had been born.
Continued On: http://thoughtsonsanathanadharma.blogspot.ca/2013/02/yaksha-prashnam-question-7.html
*****************************************************************************************
Based
on, Yaksha Prashnam - A discourse in Tamil by Sri U.Ve. Karunakaran Swamy
(Any errors or inconsistencies in the following series are due to the mistakes I made while taking notes. )
(Any errors or inconsistencies in the following series are due to the mistakes I made while taking notes. )
Copies
of the CDs can be obtained from Sri Karunakaran Swami’s website http://www.nadadoor.org/
. This series is for the benefit of people who do not understand Tamil. Those
of you who understand Tamil very well must definitely obtain a copy of Swami’s
Upanyasam. You can do so by contacting Nadadoor.org. Swami also renders
discourses in English but I am not sure if Yaksha Prashnam discourse is
available in English. The experience of listening to Swami’s upanyasams
could never be obtained by reading the following series. I have done my best to
take notes with due diligence. I apologize for any errors that I have made
while writing this series.
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